Salt & Light {Part 2}

In the book of Matthew chapter five our Saviour Yahoshua Hamashiach, (Jesus Christ) provides us with two valuable emblems salt and light. 

The metaphor ““You are the light of the world. A city built on a hill cannot be hidden,” from the Gospel of Matthew (Matthew 5:14) is a powerful and multifaceted image used by Yahoshua in the Sermon on the Mount. It conveys a deep spiritual meaning about the role and responsibilities of Yahoshua’s followers in the world.

Light as a Symbol of Guidance and Truth

In the Bible, light often symbolizes purity, truth, and the presence of Yahweh. By calling His followers the “light of the world,” our Saviour Yahoshua Hamashiach emphasizes their role as bearers of truth and moral clarity in a world that can be darkened by sin, ignorance, and moral confusion. Just as light illuminates and guides, as followers of the way we are called to be visible examples of righteousness, kindness and love, illuminating the way for others to follow.

Visibility and Influence

The metaphor of a “city built on a hill” that “cannot be hidden” highlights the inherent visibility of those who live out their faith. Just as a city on a hill is seen by all around, as followers of the Way, we are to live in such a way that our lives naturally draw attention and point others toward the Almighty. Our actions and character should be noticeable and distinct, not hidden or concealed.

Purpose of Light

The idea that “No one after lighting a lamp puts it under the bushel basket, but on the lampstand” reinforces the purpose of light to shine and provide illumination. The image of placing a lamp on a stand so that it gives light to all in the house suggests that believers are to actively engage with the world around them, sharing the light of Yahoshua with others. Our faith is not meant to be private or hidden but a reflection of our Saviour’s’ love , kindness, righteousness, and mercy along with our Heavenly Father’s character.

Good Works and Glorifying Yahweh

Yahoshua concludes with the exhortation to “let your light shine before others, so that they may see your good works and give glory to your Father in heaven.” This highlights the purpose of living a life of faith and goodwill, not to bring attention to oneself but to point others toward Yahweh. Good works, performed in the light of faith, serve as a testimony to the transformative power of our Heavenly Father’s grace, leading others to recognize and honour Him.

Application to Believers

The passage Matthew 5:14 reinforces the theme of responsibility and influence that followers of the Way carry. Just as salt preserves and flavours, light guides, reflects and reveals. We are called to live in such a way that our lives reflect the truth, love, and righteousness of the Almighty. Our attitude, actions and words should serve as a witness to others, leading them to recognize Yahweh's goodness and respond wanting the same for their lives.

This passage, like the previous one about salt, emphasizes the active and visible nature of the believer’s life. It challenges us to consider how our lives can be a beacon of hope and truth in a world that desperately needs both.

Yohanan-Uriel

Salt & Light {Part 1}

In the book of Matthew chapter five our Saviour Yahoshua Hamashiach (Jesus Christ) provides us with two valuable emblems salt and light.

The metaphor “You are the salt of the earth” from the Gospel of Matthew (Matthew 5:13) is a powerful and multifaceted image used by Yahoshua in the Sermon on the Mount. It conveys a deep spiritual meaning about the role and responsibilities of Yahoshua’s followers in the world.

Meaning and Use Context

Preservation and Purity

In ancient times, salt was primarily used as a preservative to keep food from spoiling. By calling His followers the “salt of the earth,” Yahoshua implies that they are to have a preserving influence on the world.They are to maintain moral and spiritual integrity in a world prone to moral decay and corruption. Just as salt prevents meat from rotting, the follower’s of Christ are called to uphold and promote righteousness and truth.

Flavour and Vitality

Salt also adds flavour, making food more palatable and enjoyable. This aspect of the metaphor suggests that follower’s of the Way are to bring out the goodness and richness of life in the world. They are to live in such a way that their presence brings out the best in others, promoting love, kindness, and justice. Their influence should make life more meaningful and vibrant, just as salt enhances the flavour of food.

Warning Against Losing Effectiveness

Yahoshua warns that if salt loses its taste, it is no longer useful. This part of the metaphor serves as a caution to His followers. It suggests that if they lose their distinctive qualities—if they fail to live out their calling as a preserving and flavourful influence—they become ineffective in their mission. In the cultural context at the time of Christ, salt that had become impure or mixed with other substances could lose its effectiveness, symbolizing the danger of moral and/or spiritual compromise.

Judgment and Consequence

The phrase “It is no longer good for anything, but is thrown out and trampled under foot” indicates the severe consequence of losing one’s saltiness. This reflects the idea that if believers fail to fulfil their role, they lose their value and purpose in Yahweh’s plan. The imagery of being trampled underfoot suggests judgment and the rejection of those who do not live according to their calling.

Application to Believers

The metaphor emphasizes the importance of living a life that reflects the teachings of Yahoshua. Believers are called to be agents of change, to maintain their distinctiveness in a world that often goes against the values of the Kingdom of Heaven. The warning serves as a reminder that their effectiveness depends on their faithfulness to Christ’s teachings. If they fail to do so, they risk becoming irrelevant or even harmful to the cause they are meant to advance.

In summary, the metaphor of salt in this passage highlights the essential role of follower’s of the Way in preserving the truth and goodness of Yahoshua’s teachings, enhancing life, and remaining faithful to their calling. It also serves as a sober reminder of the consequences of failing to live up to that role.

Yohanan-Uriel

Finding Hope in the Beatitudes: Their Enduring Significance in Modern Times Written by Yohanan-Uriel {יוֹחָנָן ˈʊəriə}

A series of blessings were given by Yahoshua (Jesus) in His Sermon on the Mount.  We call them the Beatitudes.  Found in Matthew 5:3-12, they are a key part of Christian values and beliefs. In a world that is divided and filled with violence, hate, exploitation, racism, homophobia, anti-immigrant views, war, poverty, homelessness, misogyny, apathy, love of money, materialism, and the neglect of our duties, as Follower's of the Way and stewards of the earth, the message of the Beatitudes is more important than ever.

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.” (Matt 5:3 NRSVUE)

In the ancient world, being “poor in spirit” could be understood as acknowledging one’s spiritual poverty and dependence on Yahweh, {God}. This humility was contrary to the cultural values of pride and self-reliance prevalent in Greco-Roman society. Today, this Beatitude speaks to the importance of recognizing our need for God, especially in a world that often emphasizes self-sufficiency and material success. It encourages humility and a reliance on spiritual wealth rather than worldly possessions.

“Blessed are those who mourn, for they will be comforted.” (Matt 5:4 NRSVUE)

Mourning in the biblical sense refers not only to grief over personal loss but also to sorrow over sin and the brokenness of the world. In Yahoshua’s time, mourning was often expressed publicly and was a significant part of communal life. In our modern world, this Beatitude promises divine comfort to those who grieve, whether due to personal loss, injustice, or the state of the world. It resonates with those who seek hope and healing amidst suffering, offering assurance that Yahweh acknowledges and will ultimately restore what has been lost.

“Blessed are the meek, for they will inherit the earth.” (Matt 5:5 NRSVUE)

In the first century, meekness was often seen as weakness, yet Yahoshua elevates it as a virtue. Meekness here refers to gentleness, humility, and a willingness to submit to Yahweh’s will, contrasting sharply with the aggressive power dynamics of the time. Today, in an era that often rewards assertiveness and dominance, this Beatitude challenges the notion that power is achieved through force. It suggests that true strength lies in gentleness, humility and service to others, and that such traits are valued in the Kingdom of the Almighty.

“Blessed are those who hunger and thirst for righteousness, for they will be filled.” (Matt 5:6 NRSVUE)

Righteousness in the Hebraic Jewish context refers to living in right relationship with Yahweh and others. This Beatitude reflects a deep longing for justice, moral integrity, and the fulfilment of the Creator’s will, which was a central concern in Hebraic Jewish thought. In today’s world, this Beatitude appeals to those who are passionate about justice, equity, and moral integrity. It speaks to the desire for a world where Yahweh’s righteousness prevails and promises that such longing will ultimately be satisfied.

“Blessed are the merciful, for they will receive mercy.” (Matt 5:7 NRSVUE)

Mercy was a key theme in Hebraic Jewish law, statutes and commandments with some prophets emphasizing compassion and forgiveness over strict punishment and judgment. In a society where retributive justice was often practiced, this Beatitude calls for a countercultural response of mercy. In a world often marked by division, judgment, and harshness, the call to be merciful is profoundly relevant. This Beatitude encourages acts of compassion, forgiveness, and empathy, promising that those who show mercy will experience it in return.

“Blessed are the pure in heart, for they will see God.” (Matt 5:8 NRSVUE)

Purity of heart in Hebraic Jewish tradition goes beyond ritual cleanliness to encompass inner moral integrity and sincerity. This Beatitude reflects their cultural understanding that true holiness is a matter of the heart and not just external actions. In an age where outward appearances and external achievements are often emphasized, this Beatitude reminds us of the importance of inner purity, sincerity, and integrity. It assures that those who maintain such purity will experience a deeper connection with their Heavenly Father.

“Blessed are the peacemakers, for they will be called children of God.” (Matt 5:9 NRSVUE)

In a time of Roman occupation and frequent conflict, the call to be a peacemaker was radical. Peace (shalom) in Hebraic Jewish thought was not merely the absence of conflict but the presence of wholeness, justice, and harmony. This Beatitude is highly relevant in a world rife with conflict, violence, and division. It calls individuals to actively pursue peace and reconciliation, reflecting Yahweh’s desire for harmony among all people.

“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.” (Matt 5:10 NRSVUE)

Early followers of the way a.k.a. Christians faced persecution for their beliefs and moral stands, often in opposition to societal norms. This Beatitude reassures them that their suffering for righteousness is not in vain and that their ultimate reward is in heaven. Today, persecution for one’s beliefs or moral convictions continues in various forms. This Beatitude offers hope and encouragement to those who face opposition for standing up for justice and truth, reminding them of their ultimate inheritance in Yahweh’s kingdom.

“Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.” (Matt 5:11-12 NRSVUE)

Yahoshua's followers were warned of the hostility they would face for their association with Him. This Beatitude connects their experiences with the persecution faced by the prophets of the Old Testament, placing them in a long tradition of suffering for the sake of Yahweh’s message. Today, this Beatitude continues to resonate with Bible believer's facing ridicule, discrimination, or persecution for their faith not the false claim that Christian Nationalists and others make to further their agenda of control. It calls true Bible believer's and followers of the Way to rejoice in the face of such trials, offering assurance of a heavenly reward and solidarity with the faithful who have gone before.

The Beatitudes provide a blueprint for living according to the values of the Kingdom of Yahweh. Each Beatitude challenges cultural norms and invites followers of Yahoshua to adopt attitudes and behaviours that reflect the Almighty's priorities—humility, mercy, peacemaking, and a thirst for righteousness.

In today’s world, these teachings remain relevant as they call for a countercultural approach to life, where inner character and spiritual values are prioritized over external success and societal approval. The Beatitudes continue to inspire and challenge believers to live out their faith in ways that reflect the heart of Yahoshua’s message, offering hope and guidance for navigating modern life.