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A h a v a h   C h a v a h ' s   B l o g​

Please join the conversation as I share my thoughts, personal experiences and inspirations about the Most High Creator GOD researching topics from the Holy Hebrew Bible. 

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A series of blessings were given by Yahoshua (Jesus) in His Sermon on the Mount.  We call them the Beatitudes.  Found in Matthew 5:3-12, they are a key part of Christian values and beliefs. In a world that is divided and filled with violence, hate, exploitation, racism, homophobia, anti-immigrant views, war, poverty, homelessness, misogyny, apathy, love of money, materialism, and the neglect of our duties, as Follower's of the Way and stewards of the earth, the message of the Beatitudes is more important than ever.


“Blessed are the poor in spirit, for theirs is the kingdom of heaven.” (Matt 5:3 NRSVUE)

In the ancient world, being “poor in spirit” could be understood as acknowledging one’s spiritual poverty and dependence on Yahweh, {God}. This humility was contrary to the cultural values of pride and self-reliance prevalent in Greco-Roman society. Today, this Beatitude speaks to the importance of recognizing our need for God, especially in a world that often emphasizes self-sufficiency and material success. It encourages humility and a reliance on spiritual wealth rather than worldly possessions.


“Blessed are those who mourn, for they will be comforted.” (Matt 5:4 NRSVUE)

Mourning in the biblical sense refers not only to grief over personal loss but also to sorrow over sin and the brokenness of the world. In Yahoshua’s time, mourning was often expressed publicly and was a significant part of communal life. In our modern world, this Beatitude promises divine comfort to those who grieve, whether due to personal loss, injustice, or the state of the world. It resonates with those who seek hope and healing amidst suffering, offering assurance that Yahweh acknowledges and will ultimately restore what has been lost.


“Blessed are the meek, for they will inherit the earth.” (Matt 5:5 NRSVUE)

In the first century, meekness was often seen as weakness, yet Yahoshua elevates it as a virtue. Meekness here refers to gentleness, humility, and a willingness to submit to Yahweh’s will, contrasting sharply with the aggressive power dynamics of the time. Today, in an era that often rewards assertiveness and dominance, this Beatitude challenges the notion that power is achieved through force. It suggests that true strength lies in gentleness, humility and service to others, and that such traits are valued in the Kingdom of the Almighty.


“Blessed are those who hunger and thirst for righteousness, for they will be filled.” (Matt 5:6 NRSVUE)

Righteousness in the Hebraic Jewish context refers to living in right relationship with Yahweh and others. This Beatitude reflects a deep longing for justice, moral integrity, and the fulfilment of the Creator’s will, which was a central concern in Hebraic Jewish thought. In today’s world, this Beatitude appeals to those who are passionate about justice, equity, and moral integrity. It speaks to the desire for a world where Yahweh’s righteousness prevails and promises that such longing will ultimately be satisfied.


“Blessed are the merciful, for they will receive mercy.” (Matt 5:7 NRSVUE)

Mercy was a key theme in Hebraic Jewish law, statutes and commandments with some prophets emphasizing compassion and forgiveness over strict punishment and judgment. In a society where retributive justice was often practiced, this Beatitude calls for a countercultural response of mercy. In a world often marked by division, judgment, and harshness, the call to be merciful is profoundly relevant. This Beatitude encourages acts of compassion, forgiveness, and empathy, promising that those who show mercy will experience it in return.


“Blessed are the pure in heart, for they will see God.” (Matt 5:8 NRSVUE)

Purity of heart in Hebraic Jewish tradition goes beyond ritual cleanliness to encompass inner moral integrity and sincerity. This Beatitude reflects their cultural understanding that true holiness is a matter of the heart and not just external actions. In an age where outward appearances and external achievements are often emphasized, this Beatitude reminds us of the importance of inner purity, sincerity, and integrity. It assures that those who maintain such purity will experience a deeper connection with their Heavenly Father.


“Blessed are the peacemakers, for they will be called children of God.” (Matt 5:9 NRSVUE)

In a time of Roman occupation and frequent conflict, the call to be a peacemaker was radical. Peace (shalom) in Hebraic Jewish thought was not merely the absence of conflict but the presence of wholeness, justice, and harmony. This Beatitude is highly relevant in a world rife with conflict, violence, and division. It calls individuals to actively pursue peace and reconciliation, reflecting Yahweh’s desire for harmony among all people.


“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.” (Matt 5:10 NRSVUE)

Early followers of the way a.k.a. Christians faced persecution for their beliefs and moral stands, often in opposition to societal norms. This Beatitude reassures them that their suffering for righteousness is not in vain and that their ultimate reward is in heaven. Today, persecution for one’s beliefs or moral convictions continues in various forms. This Beatitude offers hope and encouragement to those who face opposition for standing up for justice and truth, reminding them of their ultimate inheritance in Yahweh’s kingdom.


“Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.” (Matt 5:11-12 NRSVUE)

Yahoshua's followers were warned of the hostility they would face for their association with Him. This Beatitude connects their experiences with the persecution faced by the prophets of the Old Testament, placing them in a long tradition of suffering for the sake of Yahweh’s message. Today, this Beatitude continues to resonate with Bible believer's facing ridicule, discrimination, or persecution for their faith not the false claim that Christian Nationalists and others make to further their agenda of control. It calls true Bible believer's and followers of the Way to rejoice in the face of such trials, offering assurance of a heavenly reward and solidarity with the faithful who have gone before.


The Beatitudes provide a blueprint for living according to the values of the Kingdom of Yahweh. Each Beatitude challenges cultural norms and invites followers of Yahoshua to adopt attitudes and behaviours that reflect the Almighty's priorities—humility, mercy, peacemaking, and a thirst for righteousness.


In today’s world, these teachings remain relevant as they call for a countercultural approach to life, where inner character and spiritual values are prioritized over external success and societal approval. The Beatitudes continue to inspire and challenge believers to live out their faith in ways that reflect the heart of Yahoshua’s message, offering hope and guidance for navigating modern life.



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  • Judy Amanda Gardner

As the Hebrew new year approaches I find myself reflecting on the past twelve months of my life and scrutinizing society as a whole. Of course my spotlight is always drawn toward the Christian church because it has been a foundational source of who I am today. It is the christian church that introduced me to the Holy Hebrew Bible, the word of the Most High Creator God, at a very young age. It is the christian church that planted the seed which has lead me to seek truth, not your truth, not my truth, but the Most High Creator God's truth. The truth that transforms, absolute, supernatural, unchangeable, sanctified truth. That is what the church used to stand for and it aligned itself with scripture, giving me something to hold on to, something to strive for. But it appears that the church of today's theological application of scripture is based on world politics and changes with the direction of the wind. One example of this is the concept that "God's children are ALL loved the way they are" which is not only unbiblical but filled with emotional coddling, without substance. If it is the Most High Creator God's purpose to sanctify us and make us holy, one can logically deduce that this would involve some type of change which means that in our sinful state we are not the way the Most High wants us to be. The christian church that I now refer to as ancient, the church that would allow it's spiritual leaders to preach and quote all scriptures from the holy word of God, the Bible without filter has now been muzzled. It appears that the worldly politically correct wokeness that I am drowning in, has squelched and saturated the church and organized religion. In my quest to understand why this is happening in the church; this tsunami of apostasy as the world darkens around us, I noticed some disturbing themes, behaviours and viewpoints. I noticed the misinterpretation of scriptures, the ignoring of scriptures, the cherrypicking of scriptures and the downright throwing out and removal of scriptures from the Holy Hebrew Bible. The most deranged and concerning motif is the emergence of the 11th commandment in religious circles that has spread all throughout christianity like a cancer, a commandment that I will never keep; "Thou Shalt Not Call Evil Evil". I challenge you to break this commandment too.

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  • Judy Amanda Gardner

Many people often wonder why we still suffer from the consequences of our sins if Christ our Saviour and Messiah has already paid the price for them. Believing that experiencing the consequences of sin is an indication that one has not been forgiven can hinder spiritual growth and become an obstacle to forgiveness. This is the situation within which someone is confusing the natural, organic repercussions and consequences of their behaviour with the Most High Creator Gods punishment; but they are very different. Sometimes physical and emotional pain are consequences of our actions, but punishment for sin is much more permanent and that is what Christ died to shield us from. Ephesians 1:7 highlights the fact that Christ died for our sins for which the punishment is death, {Romans 6:23}. Romans 5: 9 - 10, says that our Heavenly Father saves us from His wrath because we have been justified by the blood of Christ. So although we may feel the temporary consequences of our sinful behaviour while on this earth, we can rejoice in the wonderful gift of forgiveness. Forgiveness that saves our soul from eternal damnation. I encourage you to worship and praise the Most High Creator God for allowing us to experience temporal consequences, instead of eternal ones.

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